The Blessed Virgin Mary
The Hail Mary is Biblical
By Black Monk Rosaries
The Prayer
"Hail Mary, full of grace, the Lord is with thee, blessed art thou amongst women,and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen."
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The Prayer, Biblically Analyzed:
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[Hail Mary, full of grace, the Lord is with thee,]
Luke 1:28 -"Hail, full of grace, the Lord is with you."
Luke 1:42 - "Blessed are you among women, and blessed is the fruit of your womb!
[blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.]
Luke 1:47 - "Because He has regarded the humility of His handmaid: for behold from henceforth all generations shall call me blessed"
[Holy Mary,]
Luke 1:47 - "And why is it granted me, that the mother of my Lord should come to me?"
[Mother of God.]
Rev 8:3-4 - "An angel came and stood at the altar in heaven with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God."
[pray for us sinners now and at the hour of our death. Amen.]
​Mt 10:22 - "But he who endures to the end will be saved."
Perpetual Virgin
By Black Monk Rosaries
The Catholic Church has always taught that Mary remained a virgin her entire life, but most Protestants contend that she had more children after Jesus. The arguments employed to debunk Mary’s perpetual virginity are based upon misunderstanding of basic Bible verses and terms. One of the most commonly used arguments is based on (Matt 1:25),"and he did not know her until she brought forth her firstborn son." Protestants argue that the word "until" indicates that Mary and Joseph engaged in conjugal love after the birth of Jesus. The problem is they use the modern meaning of "until," instead of its Biblical meaning. In the Bible, “until” means only that some action did not happen up to a certain point; it does not imply that an action happened later. A perfect example is (2 Sam 6:23), “ Michal the daughter of Saul had no children until the day of her death” Does this verse mean Michal had children after her death? Of course not, no one would believe that.
Protestants also use (Matt 1:25) to claim Jesus could not be Mary's "first-born" unless there were other children, but this shows their ignorance of the way the ancient Jews used this term. The first male child of a marriage was termed the "first-born" even if he turned out to be a only child. Jewish parents did not have to wait until a second son was born before they could call their first the "first-born".
One last area of confusion is in which the terms "brothers," and "sisters " of the Lord are used in the Bible. One must first understand the reason for the confusion. Modern Protestants are unaware that in the Hebrew and Aramaic languages spoken by Christ and His disciples did not have special words to denote cousin or kinsman. In the Bible “ brother ” and “sister ” are not restricted to their modern meaning. When reading the Bible, one must look at the context of each verse in order to understand it. Furthermore, in every passage that refers to Jesus' brothers or sisters, the sacred authors were very careful to only call Jesus the son of Mary, no one else. This is evidence that the early Christians understood Mary’s perpetual virginity, and that the brothers and sisters of the Lord were relatives nothing more.
The Biblical evidence that supports the belief in Mary's perpetual virginity is overwhelming. First, the account of Jesus being found in the temple at age twelve (Lk 2:41-51). There is no mention or even a hint of other children. The probability of Mary and Joseph having more children if they were sexually active would have been a forgone conclusion, because the ancient Jews didn’t practice any form of birth control. Second, Jesus' action at the foot of the cross, when He entrusted his mother to John, makes no sense if Mary had other sons (Jn 19:25-28). If Jesus actually had brothers, it would have been customary by Jewish law that he bequeath her care to them. Instead he chose St. John the apostle, who was not related to Him by blood. The reality is that there is no biblical basis for rejecting Mary's perpetual virginity, but there is compelling evidence to support it.
The Mother of God
​By Black Monk Rosaries
The Catholic dogma that the Blessed Virgin Mary is the Mother of God can be said without a doubt to be the most offensive Marian dogma for Protestants. Many have accused the Catholic Church of teaching that the title, Mother of God, implies that Mary created God or is in some way superior to Him, but nothing could be further from the truth. The Church has always taught that Mary is truly the Mother of God for she gave birth to the Second Person of the Holy Trinity. It must be made clear that in giving birth to Jesus she did not add anything to His divinity, which existed from all eternity.
A woman is a mother if she has carried a baby in her womb or if she has contributed genetic material in order to create a new life. The Blessed Virgin is the mother to Jesus in both senses, because she not only carried Him but also supplied DNA for His human body. The following logical syllogism supports the Catholic position of Mary’s unique maternity. Mary is the mother of Jesus, and if Jesus is God, then Mary is the Mother of God. The conclusion is inescapable, Our Lady is God's mother!
The tactic used most often by Protestants to dispel and confuse Catholics on this dogma is to read (Matthew 12 46:47).“ While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. Someone told him, “Your mother and your brothers are standing outside, asking to speak with you. ‘But he said in reply to the one who told him, "Who is my mother? Who are my brothers?’ And stretching out his hand toward his disciples,he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, sister, and mother.” After reading this verse, Protestants will exclaim, “See Christ placed Mary on equal footing with all believers. If she was so special why would Jesus say such a thing? ” At first glance, this text seems to shatter the Catholic position, but one must understand that Jesus was not belittling his mother. He was actually explaining to His disciples that whoever was faithful and followed His Commandments would be considered part of God’s family. It can be stated that Mary fulfilled this mandate more than anyone else. She was faithful at the Annunciation, raised and protected her only Child while He grew into adulthood, and even stood unabashedly at the foot of the cross while her Son suffered and died for the sins of mankind. The key factor Protestants forget is that Jesus was sinless and followed the Ten Commandments to perfection. He would always place his mother in a position of unprecedented importance because He knew the Commandment, “Honor thy Mother and Father”.
Sacred Scripture explicitly affirms this Marian belief. Elizabeth, filled with the Holy Spirit, proclaimed: "And why is it granted to me, that the mother of my Lord should come to me?" (Lk 1:43) Another example is at the crucifixion, “Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “ Dear woman, here is your son,” (John 19:25-26). Scripture is crystal clear, God humbled Himself in order to save mankind, and a lowly maiden from Nazareth was His mother, for in Mary, "the Word became flesh and dwelt among us" (Jn 1:14).
No one should fear or object to this dogma. All it does is reinforce that Jesus is 100% God and 100% man. This is something that no Christian would deny. Jesus called Mary His mother, and the Catholic Church continues to echo His words when it honors Mary with the Greek title, “Theotokos” which means, Mary is the Mother of God !
The Immaculate Conception of Mary
By Black Monk Rosaries
Many people often confuse the doctrine of the Immaculate Conception with the Incarnation. The Incarnation was the conception and birth of the eternal Son of God, Jesus Christ, through Mary by the power of the Holy Spirit. The Immaculate Conception on the other hand is the belief that from the very first moment of Mary's existence she was saved by the grace of God and by the merits of Jesus Christ from the stain of Original Sin. The Dogma of the Immaculate Conception was formally declared in 1854, but this belief has been part of Christianity since the earliest times.
Many Protestants say God could not have saved Mary from the stain of Original Sin because the Bible says, "all have sinned and fall short the glory of God" (Rom 3:23). The Bible proclaims in Mary's own words that she had a savior. "My soul magnifies the Lord, and my spirit rejoices in God my Savior " (Lk 1:46-47). Mary was saved in a very special way by our Lord. She was showered with all the blessings and gifts of Christ’s Redemption at the very moment of her existence. The Catholic Church has always understood that God transcends time and space and can do anything. In a dialogue between Jesus and His disciples about salvation this is made perfectly clear, “ It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. The disciples were even more amazed, and said to each other, “ Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.” (Mark 10:25-27) We must be very careful not to put limits on what God can and cannot do.<p>
Biblical support for Mary's Immaculate Conception is found in the gospel of Luke. “And he came to her and said, "Hail, full of grace, the Lord is with you!" (Luke 1:28) Gabriel addressed Mary in a most extraordinary manner using the title " full of grace" which means without sin rather than her proper name. Elizabeth, filled with the Holy Spirit reaffirms God’s gift to Mary by saying, “Blessed art thou among women, and blessed is the fruit of thy womb.” (Luke 1:41). This parallel blessing makes it clear that Mary, just like Christ in His humanity, was free from the stain of Original Sin.
Catholics are always reminded of Elizabeth’s words and Mary’s Immaculate Conception every time they pray, “Hail Mary, full of grace, the Lord is with thee, and blessed is the fruit of thy womb, Jesus, Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.”